Find it in any Bible (any translation
will do), or at:
http://portfolio.udayton.edu/learning/hbaseresourcereligiousstudies
But first read this whole page.
The word "gospel" is from an old
English word meaning "good news." This and the other three
canonical [on-the-official-list] Christian gospels are all announcements of the
good news about Jesus, the Christ, according to Christian
belief.
We can only touch on a few themes in Mark,
in particular those related to Ch. 9 of the textbook, which
includes material on religious leaders, texts, and
interpretations. Mark’s Gospel
is a religious text about Jesus, a religious leader. The
reading guide and response paper invite you to experience
first hand the problems of interpretation.
In the early chapters
(1-8), Jesus' main work is curing people, especially by
casting out demons. He tells parables that people do not
understand; and when he explains the parables to his
disciples they do not always understand either. There is
some confusion about his identity. By the end of this period
his disciples have been making guesses about him, and Peter
blurts out that Jesus is the Messiah. But Jesus rebukes him
for saying this. At this point the gospel shifts. From the
beginning of chapter 9 attention turns to Jerusalem and the
striking events there. All this can make Mark’s gospel hard
to understand. The questions below will guide you.
There is also a map at the bottom of this page to help with
the geography of the gospel.
Scripture scholars think
that Mark is the first of the 4 gospel to have been written,
around 70 CE, perhaps 40 years after Jesus' death.
When Mark decided to write the first gospel he may have had
a lot of material to work with and had to decide what to
include and what not. The author gathered many sayings of
Jesus and stories about Jesus and formed them into an
explanation of who Jesus was. The gospels according to
Matthew and Luke both copy the overall structure of Mark's
gospel. The scholars think these two were written
around 80 CE. They contain more stories and
information than Mark. John's gospel is quite
different from these first three.
This RG is worth 20
points, twice as much as each of the other 3.
More than one single-spaced page would be appropriate, up to
two such pages.
READING GUIDE
QUESTIONS: First read ALL of these questions so you know what to
look for; then read Mark's gospel, marking it as you go to identify
items that will address these questions. (A useful way to keep track is
just to write down the chapter and verse. Later you can use this list to
identify the items the questions ask for. Another way to mark the text
without defacing it is to use tiny post-it notes. Just stick one next to
any verse you want to keep track of.)
1. Identify at least
3 places where Jesus tells either demons or those whom he has
cured not to tell anyone about it. Make a guess as to
why Jesus would do this.
2. The apostles are
usually treated with great respect, even reverence, by
Christians. (Muslims do the same with the first
supporters of the Prophet.) Citing specific
lines (i.e., quoting the lines) to justify your conclusion, explain how deserving
of respect and reverence the apostles appear to be in Mark's
telling of the story.
3. You read in the
book of Daniel that one who is like a Son of Man will come
in the clouds with angels and with power. Find at
least two places in Mark where similar words
appear. Look for passages where at least 3 of these 4
are mentioned: 1) "clouds," 2) "power (or
"glory")," 3) "angels," 4) "Son of Man."
Do not just look for what you think fits the general idea
here; find passages where these exact words appear.
4. Most people have
not read the Gospel of Mark all the way through.
People tend to hear just bits and pieces of it. Now
that you have read it all, what is most surprising to you
about any of its content that is not covered by the first 3
questions here?

"Decapolis" is a Greek
name for a district with
10 [deca] cities [poloi],
predominantly Greek in
culture. For 250 years
after
Alexander, this area
was part of greater
Syria, ruled by a
descendent of one of
Alexander's generals.
[The Romans took over
this territory ca. 63 BCE,
but it remained largely
Hellenistic (Greek) in
culture.]
As a result Jesus grew
up as a Jew living
close to Hellenistic
centers of culture.
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