

The goddess Isis,
consort of Osiris,
mother of Horus
(ancient Egypt)
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Ch. 1: AN ENCHANTED WORLD:
THE NUMINOUS IN PRIMITIVE AND ARCHAIC RELIGIONS
Chapter
Outline: A. Primitive Religion The Non-Living Numinous Forces
Living Numinous Beings: The Spirits
Dealing With Numinous
Powers
Primitive Religion is Called Animism
The Culture of the Primitives
From Primitive to Archaic Culture
B. Archaic Religion
The Birth of the Gods
Great Mana
Dealing with Gods and Great Mana
Polytheism: A Name for Archaic Religion
Archaic Style Religion Today
Archaic Culture
Summary
Part I: The Numinous
For the
sake of using a neutral term not already loaded with connotations, the word
“numinous” will be used as the collective name for the various beings or
forces that we might otherwise call sacred, holy, religious, or divine.
Chapter 1. An Enchanted World
Primitive Religion And
Culture
An
important part of primitive life is the presence of invisible numinous
causes in everyday life. Some of these causes are nonliving, such as luck,
magic, mana, and omens. Other causes are alive
-- the spirits. Primitive belief in spirits and magic is usually called “animism.”
Primitive people need to know how to cope with these beings and forces. For
that matter, contemporary society still believes in these invisible causes
to some extent, as in belief in magic or ghosts.
A culture is called primitive if the people make their
living by foraging – hunting and gathering. Such culture is egalitarian,
living in small groups and dealing with issues among them on a face-to-face
basis. With the invention of agriculture, the basic patterns of primitive
life gradually gave way. Groups of people moved away from hunting and
gathering to form stationary settlements, some of which grew into large
villages and cities. This kind of life gave rise to a new social and
religious worldview known as archaic culture. In archaic cultures chiefs or
kings were needed to provide social order, and egalitarianism lost out.
Archaic Religion And Culture
In archaic
society some spirits begin to take on more powerful roles, becoming what we
now call “gods.” These gods are often arranged in hierarchies that reflect
the increasingly hierarchical nature of archaic society. Though the
primitive spirits could often be controlled or frightened, the powerful
archaic gods require greater care. Forms of persuasion such as sacrificial
offerings and worship are used to keep the goodwill of the gods. Belief in
many powerful spirit beings we call gods is usually labeled “polytheism.”
Magic also appears now in higher or stronger forms such as the astrological
power of the heavens. Such power is beyond human ability to influence it.
So people must learn to conform to it. Archaic culture is generally more
complex than primitive culture. Polytheism does not replace animism.
Belief in gods and great mana is added to belief in spirits and magic.
End of notes to Chapter 1 This page last changed
Tuesday April 27, 2004 |
In The Presence of Mystery

Hopi kachinas (spirits) |