

Detail from Book of
Kells, illuminated
Bible, ca. 800 AD |
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CHAPTER 9 The Process of
Tradition: Leaders, Texts, and Interpretations
Outline
Religious Tradition and Culture
The Leaders
Technicians of the Sacred
Wise Ones and Enlightened Ones
The Learned Interpreters
The Messengers: Great Prophets
The Appointed Agents of God: Messiahs
Holy Ones
Incarnations and Avataras
The Significance of Leaders
Sacred Writings
Truth from Tradition
Wisdom Literature
Revelation and Inspiration
The Complexities of Sacred Writings
Interpreting the Texts
A Desire for Certainty
The Necessity of Interpretation
Literal or Loose Interpretation
Summary
RELIGIOUS TRADITION AND CULTURE
Religion has normally been
at the heart of every cultural tradition. Though many people will argue that
their religious belief is not just a product of their cultural tradition it is clear
that religious beliefs often vary according to ethnic and national lines.
It is also true, however, that religious minorities exist in all parts of
the world.
THE LEADERS
Anyone who can claim to
understand the mysterious and invisible powers in life is likely to be
accorded special status. Leaders delve into their traditions and form
insights that help guide others in their search for meaningful existence.
The following are some examples.
Technicians of the Sacred
Religious specialists take on specific, important roles in
primitive and archaic society. In primitive society, the two main tasks
of the religious technician, the shaman, are healing and augury (divination). Archaic
cultures also employ religious specialists called priests, who perform
rituals
particularly ritual sacrifice, to please the gods or to keep the order of the universe
running smoothly.
Wise Ones and Enlightened
Ones
The traditions of Taoism,
Confucianism, and Buddhism place high value on the sage or enlightened
one. The authority of these leaders is a result of the wisdom in their
words and the personal peace and understanding that they have achieved.
The Learned
Interpreters
Some religious leaders gain authority from
their learning and interpretation of cultural ideas. In many cases, this
involves specific interpretation of sacred texts.
The Messengers: Great Prophets
The
word prophecy sometimes connotes who foretells the
future. The best-known prophets, however, did not predict the future
but delivered revelation or guidance from God, such as Moses and Muhammad.
The Appointed Agents of God: Messiahs
The word messiah comes from a Hebrew word
meaning “anointed.” A messiah is one who is chosen for a special
role. In Western religions, the anointed one is usually thought of as an
individual sent by God to bring about a new world order.
Holy Ones
In primitive and archaic cultures, holiness is
identical with sacredness, and sometimes even with mysteriousness. Holiness is usually defined by an intense devotion or dedication to
serving the numinous. Monks
and nuns are also considered by their religions to be holy.
Incarnations and Avataras
The
term “incarnation” is often used to indicate persons who are really
numinous deities living on earth. The Hindu belief in avataras is
one example of this. Western religions tend to disagree on the nature of
incarnations; both Jews and Muslims reject the Christian belief that Jesus
is an essential aspect of God.
SACRED WRITINGS
Sacred texts are focal points in religious traditions. To be considered a
sacred text, a writing must carry special authority that raises it
above ordinary human writings. This authority sometimes comes with
age: texts that have been influential for centuries evoke respect.
Or a text may be accepted if it is perceived as unusually perceptive and wise, such as the Taoist
Tao-Te-Ching. The most common justification for the “sacredness” of a text,
however, is that the
text was not produced by humans but rather by a divine being or power.
INTERPRETING TEXTS
The
certainty of religion plays a critical role in the religion’s ability to
provide comfort and security to its followers. When there is
confusion on how to interpret sacred texts, this can threaten certainty. Sometimes sets of
interpretations that are particularly useful become sacred texts in
themselves, such as the Hindu Upanishads. The question of how literally or
loosely texts should be interpreted is another problem related to
religious certainty.
End of notes to Chapter 9
This page last changed
Tuesday May 20, 2003
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In The Presence of Mystery

Pope John Paul II
technician of the sacred,
learned interpreter 
Rabbi Sylvia Rothschild,
London, Learned Interpreter
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