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Tobias Barrington Wolff
Abstracted from: Tobias Barrington Wolff, The
Thirteenth Amendment and Slavery in the Global Economy, 102 Columbia Law
Review 973-1050, 973-979 (May, 2002)(309 Footnotes)
The Thirteenth Amendment to the U.S. Constitution provides that
"Neither slavery nor involuntary servitude, except as a punishment
for crime whereof the party shall have been duly convicted, shall exist
within the United States, or any place subject to their
jurisdiction." Its language is capacious and its mandate broad. The
prohibition embodied in the Amendment, not limited to the form of
chattel slavery peculiar to pre-Civil War America, forbids almost all
forms of compelled labor within the physical bounds of the United States
and its possessions. But what of slave labor outside U.S. territory?
When U.S. citizens participate in slave practices in foreign
jurisdictions, does the Thirteenth Amendment impose any interdiction?
Can a U.S. citizen own a slave, so long as he does not bring the
enslaved person to American shores?
These questions are emerging as matters of great importance, for the
participation of U.S. citizens in foreign slave practices is on the
rise. With increasing frequency, U.S.-based multinational corporations
are carrying on their operations in some countries through the
deliberate exploitation of involuntary or slave labor. The globalization
of industry has carried with it a globalization of labor exploitation,
occurring outside the ordinary jurisdiction of U.S. enforcement
authorities. In countries such as Burma, Mauritania, Pakistan, and Ivory
Coast, outright practices of slave labor have arisen, in varying forms
and with varying levels of corporate involvement. American participation
in such exploitation is often carried out indirectly--through
intermediaries, with plausible deniability. And yet the abuse of foreign
laborers under conditions of slavery is assuming an increasingly
important position in the economics of some U.S. industries-- notable
among them the resource extraction and manufacturing industries, where
the use of cheap, expendable, involuntary labor has markedly increased
profitability.
This development in the foreign labor practices of U.S. entities
heralds a new era of challenge and transformation for the Thirteenth
Amendment and its prohibition on the existence of slavery or involuntary
servitude. It has become necessary to reexamine the range of activities
in American industry, and American participation in global industry,
that the Amendment reaches. The inquiry is long overdue. Despite the
importance of the principle that the Thirteenth Amendment embodies, its
doctrinal landscape is severely underdeveloped and has not yet been
meaningfully translated into the present industrial context.
The Amendment has faced such challenges before. One of the first came
around the turn of the twentieth century, in response to the attempts of
post-Civil War landowners and industrialists to reinstate the practical
realities of slavery in a more legally palatable form through the
practice of peonage. No longer able to exploit slave labor as a formal
institution, some employers pressed the law into service in the decades
following emancipation, enacting statutes that purported to aim at such
evils as debt default and fraud but had the effect of tying disempowered
workers to forced terms of labor under threat of prosecution and
imprisonment. The Supreme Court rose to this challenge, elevating
substance over form and striking down these peonage schemes. In doing
so, it carried forward into a new industrial context the Thirteenth
Amendment's dual promise to emancipate the slave laborer within American
industry and to emancipate American industry from slave labor.
The present era of globalization has brought with it the next logical
step in this progression: the pressing into involuntary service of
foreign laborers by U.S.-based multinational entities. Corporations
based in the United States can now export the slave dependent elements
of their business operations to foreign lands and then retrieve the
fruits of those operations for domestic use and profit. With that step,
we are once again seeing the reintroduction of slave labor into American
industry. It has thus become necessary once again to translate the
command of the Thirteenth Amendment for a new industrial context.
I choose the language of translation advisedly. As Professor Guyora
Binder has observed, anyone seeking to articulate a coherent approach to
modern interpretations of the Thirteenth Amendment must address
difficult questions of history. The enactment of the Reconstruction
Amendments undermined the precepts on which earlier approaches to
constitutional interpretation had rested, throwing into question the
proper interpretive approach to the Amendments themselves. "It was
the Reconstruction Amendments' command to abolish one of American
culture's defining customs," Professor Binder has observed,
"that rendered them peculiarly uninterpretable."
In the case of the Fourteenth Amendment, this interpretive dilemma
has already played out on the constitutional stage. The road from Plessy
v. Ferguson to Brown v. Board of Education marked a journey between two
distinct visions of the relationship between tradition and
constitutional analysis. In Plessy, the Court explicitly rested its
rejection of the equal protection challenge to legally enforced
segregation upon "the established usages, customs and traditions of
the people." Under that tradition, the Court explained, a
separation of the races in public facilities could be defended as
"reasonable, and . . . enacted in good faith for the promotion of
the public good." Custom and usage were a sufficient response to a
constitutional challenge under the dispensation to which the Plessy
majority subscribed. One of the revolutionary changes wrought by Brown
was a deliberate rejection of this interpretive method. "In
approaching this problem [of segregation]," the Court wrote in
Brown,
we cannot turn the clock back to 1868 when the Amendment was
adopted, or even to 1896 when Plessy v. Ferguson was written. We must
consider public education in the light of its full development and its
present place in American life throughout the Nation. Only in this way
can it be determined if segregation in public schools deprives these
plaintiffs of the equal protection of the laws.
Thus, in concluding that legally enforced segregation in educational
facilities is "inherently unequal," the Brown Court
dramatically rejected custom and tradition, holding that the Fourteenth
Amendment embodied substantive principles that do not automatically
defer to established social norms. A similar observation may be made
about the Fifteenth Amendment, which has occupied an interpretive
landscape that has recapitulated that of the Fourteenth in most relevant
respects.
In the case of the Thirteenth Amendment, the interpretive problem has
at once been more straightforward and more opaque. There has never been
any question that the Amendment, in eradicating slavery and elevating
emancipation to the status of a constitutional imperative, embodied a
substantive rejection of one of America's most pervasive customs and
traditions. In that respect, the Thirteenth Amendment directly
implemented a reshaping of the constitutional landscape that would only
take hold in the other Reconstruction Amendments after the passage of
ninety more years. But in a broader sense, the Thirteenth Amendment has
yet to travel the road marked out by Plessy and Brown. Consider
Robertson v. Baldwin, one of the early post- Reconstruction Thirteenth
Amendment decisions, which the Court handed down in the Term following
Plessy. In Robertson, a merchant seaman challenged a federal statute
that authorized the imprisonment and forcible return of sailors who
wished to leave the employ of their vessels. In rejecting this
Thirteenth Amendment claim, the majority embraced the same interpretive
method that it had recently deployed in its Fourteenth Amendment
analysis in Plessy. Despite the radical rejection of tradition around
the subject of slavery and labor that was inherent in the Thirteenth
Amendment itself, the Robertson Court relied uncritically upon pre-Civil
War common law authorities to carve out a substantive exception to the
scope of the Amendment's command, concluding that "the amendment
was not intended to introduce any novel doctrine with respect to certain
descriptions of service which have always been treated as
exceptional." Indeed, Robertson includes a vigorous dissent by
Justice Harlan, who staked out the same interpretive ground that he had
occupied in his Plessy dissent a year earlier, rejecting the use to
which the Robertson majority put custom and tradition as inappropriate
following the enactment of the Thirteenth Amendment.
To articulate a Thirteenth Amendment jurisprudence that is both
internally coherent and in step with the interpretive method now firmly
established for the Fourteenth and Fifteenth Amendments, one must avoid
a myopic hindsight that views the Amendment as accomplishing nothing
more than the constitutionalization of emancipation. This is especially
so in seeking out sources to identify the core values that the Amendment
embodies. Binder poses the problem in the following terms: "When
the Constitution condemns society, where can we turn for aid in
construing it? What aspects of American society authorize the Thirteenth
Amendment and what aspects are amended by it? What was the essential
feature of the slavery that the Thirteenth Amendment commands us to
disestablish?" The Court made an initial gesture toward answering
these interpretive questions early in the twentieth century when it
employed the Thirteenth Amendment to strike down the peonage and
"antifraud" statutes mentioned above. But since then, despite
the interpretive revolution in the other Reconstruction Amendments
heralded by Brown and its progeny, the Court has developed no approach
to two basic questions of interpretation: "What was the essential
feature of the slavery that the Thirteenth Amendment commands us to
disestablish"; and "[W]here can we turn for aid in construing
it?"
This Article examines the most pressing contemporary application of
these questions: the increasingly important role played by multinational
corporate entities in forced labor practices around the globe. In doing
so, it offers an approach to addressing the broader implications of the
Thirteenth Amendment's interpretive challenge. My principal contention
is that the Thirteenth Amendment forbids the deliberate incorporation of
slave labor into American industry. More precisely, I contend that the
knowing use of slave labor by U.S. based entities in their foreign
operations constitutes the presence of "slavery" within the
United States, as that term is used in the Thirteenth Amendment, and
hence that this practice renders such U.S. entities subject to the
prohibitory authority of American courts through a private civil action.
The term "slavery" as it is used in the Amendment entails more
than the physical presence of enslaved individuals. Slavery is a
multilayered practice. It creates a distinctive form of interpersonal
relationship. It depends upon the existence of interrelated, supporting
institutions for its sustainability. And it arises not by happenstance,
but in response to the urging of industries that benefit from its
distinctive features and intentionally create a market for it. Those who
drafted the Thirteenth Amendment understood all three of these aspects
of slavery--the interpersonal, the institutional, and the industrial--to
be vital elements of the practice that they sought to eradicate with the
Amendment's enactment. In this Article, I hope to begin the process of
translating that understanding into the language of the global economy
and, in the process, to lay the foundation for a more modern and salient
Thirteenth Amendment jurisprudence.
Part I examines the Court's translation of the Thirteenth Amendment
to the changing industrial conditions of the late nineteenth and early
twentieth centuries--the peonage cases--and provides an overview of the
exploitation of forced labor in the emerging context of today's global
economy.
Part II employs an historical analysis of key elements of the
American institutions of slavery and peonage to identify the principles
underlying the Amendment's mandate that slavery "not exist"
within the United States. Part II.A examines interjurisdictional slavery
disputes--cases where slaves were carried to free jurisdictions--and
recovers the conclusion, reached by nineteenth- century jurists, that
slavery creates a robust social relation affecting the status of both
master and slave. Part II.B traces the history of American efforts to
prohibit illegal participation in the foreign slave trade and examines
the Supreme Court's application of those prohibitions to certain
supporting institutions--shipwrights and provisioners--that permitted
illegal slave trading to flourish. Part II.C turns to the relationship
between slavery and industrial forces, surveying the recognition by both
jurists andscholars that slavery often arises because certain industries
have intentionally created markets for forced labor. Part II ends by
examining the proposed application of these principles to the foreign
slave practices of contemporary American corporations.
Part III then considers this foreign slavery doctrine in light of
prior treatments of the extraterritorial application of American law.
*Assistant Professor of Law, University of California Law School at
Davis; J.D., Yale Law School, 1997; B.A., Yale University, 1992. |