http://informationclearinghouse.info/article22551.htm
May 5, 2009 "Truthdig"
-- Barack Obama is a
brand. And the Obama brand is designed to make us feel good about
our government while corporate overlords loot the Treasury, our
elected officials continue to have their palms greased by armies of
corporate lobbyists, our corporate media diverts us with gossip and
trivia and our imperial wars expand in the Middle East. Brand Obama
is about being happy consumers. We are entertained. We feel hopeful.
We like our president. We believe he is like us. But like all
branded products spun out from the manipulative world of corporate
advertising, we are being duped into doing and supporting a lot of
things that are not in our interest.
What, for all our faith and hope, has the Obama brand given us?
His administration has spent, lent or guaranteed $12.8 trillion in
taxpayer dollars to Wall Street and insolvent banks in a doomed
effort to reinflate the bubble economy, a tactic that at best
forestalls catastrophe and will leave us broke in a time of profound
crisis. Brand Obama has allocated nearly $1 trillion in
defense-related spending and the continuation of our doomed imperial
projects in Iraq, where military planners now estimate that 70,000
troops will remain for the next 15 to 20 years. Brand Obama has
expanded the war in Afghanistan, including the use of drones sent on
cross-border bombing runs into Pakistan that have doubled the number
of civilians killed over the past three months. Brand Obama has
refused to ease restrictions so workers can organize and will not
consider single-payer, not-for-profit health care for all Americans.
And Brand Obama will not prosecute the Bush administration for war
crimes, including the use of torture, and has refused to dismantle
Bush’s secrecy laws or restore habeas corpus.
Brand Obama offers us an image that appears radically
individualistic and new. It inoculates us from seeing that the old
engines of corporate power and the vast military-industrial complex
continue to plunder the country. Corporations, which control our
politics, no longer produce products that are essentially different,
but brands that are different. Brand Obama does not threaten the
core of the corporate state any more than did Brand George W. Bush.
The Bush brand collapsed. We became immune to its studied
folksiness. We saw through its artifice. This is a common deflation
in the world of advertising. So we have been given a new Obama brand
with an exciting and faintly erotic appeal. Benetton and Calvin
Klein were the precursors to the Obama brand, using ads to associate
themselves with risqué art and progressive politics. It gave their
products an edge. But the goal, as with all brands, was to make
passive consumers mistake a brand with an experience.
“The abandonment of the radical economic foundations of the
women’s and civil-rights movements by the conflation of causes that
came to be called political correctness successfully trained a
generation of activists in the politics of image, not action,” Naomi
Klein wrote in “No Logo.”
Obama, who has become a global celebrity, was molded easily into
a brand. He had almost no experience, other than two years in the
Senate, lacked any moral core and could be painted as all things to
all people. His brief Senate voting record was a miserable surrender
to corporate interests. He was happy to promote nuclear power as
“green” energy. He voted to continue the wars in Iraq and
Afghanistan. He reauthorized the Patriot Act. He would not back a
bill designed to cap predatory credit card interest rates. He
opposed a bill that would have reformed the notorious Mining Law of
1872. He refused to support the single-payer health care bill HR676,
sponsored by Reps. Dennis Kucinich and John Conyers. He supported
the death penalty. And he backed a class-action “reform” bill that
was part of a large lobbying effort by financial firms. The law,
known as the Class Action Fairness Act, would effectively shut down
state courts as a venue to hear most class-action lawsuits and deny
redress in many of the courts where these cases have a chance of
defying powerful corporate challenges.
While Gaza was being bombarded and hit with airstrikes in the
weeks before Obama took office, “the Obama team let it be known that
it would not object to the planned resupply of ‘smart bombs’ and
other hi-tech ordnance that was already flowing to Israel,”
according to Seymour Hersh. Even his one vaunted anti-war speech as
a state senator, perhaps his single real act of defiance, was
swiftly reversed. He told the Chicago Tribune on July 27, 2004, that
“there’s not that much difference between my position and George
Bush’s position at this stage. The difference, in my mind, is who’s
in a position to execute.” And unlike anti-war stalwarts like
Kucinich, who gave hundreds of speeches against the war, Obama then
dutifully stood silent until the Iraq war became unpopular.
Obama’s campaign won the vote of hundreds of marketers, agency
heads and marketing-services vendors gathered at the Association of
National Advertisers’ annual conference in October. The Obama
campaign was named Advertising Age’s marketer
of the year for 2008
and edged out runners-up Apple and Zappos.com. Take it from the
professionals. Brand Obama is a marketer’s dream. President Obama
does one thing and Brand Obama gets you to believe another. This is
the essence of successful advertising. You buy or do what the
advertiser wants because of how they can make you feel.
Celebrity culture has leeched into every aspect of our culture,
including politics, to bequeath to us what Benjamin DeMott called
“junk politics.” Junk politics does not demand justice or the
reparation of rights. Junk politics personalizes and moralizes
issues rather than clarifying them. “It’s impatient with articulated
conflict, enthusiastic about America’s optimism and moral character,
and heavily dependent on feel-your-pain language and gesture,”
DeMott noted. The result of junk politics is that nothing changes –
“meaning zero interruption in the processes and practices that
strengthen existing, interlocking systems of socioeconomic
advantage.” It redefines traditional values, tilting “courage toward
braggadocio, sympathy toward mawkishness, humility toward
self-disrespect, identification with ordinary citizens toward
distrust of brains.” Junk politics “miniaturizes large, complex
problems at home while maximizing threats from abroad. It’s also
given to abrupt unexplained reversals of its own public stances,
often spectacularly bloating problems previously miniaturized.” And
finally, it “seeks at every turn to obliterate voters’ consciousness
of socioeconomic and other differences in their midst.”
An image-based culture, one dominated by junk politics,
communicates through narratives, pictures and carefully orchestrated
spectacle and manufactured pseudo-drama. Scandalous affairs,
hurricanes, earthquakes, untimely deaths, lethal new viruses, train
wrecks—these events play well on computer screens and television.
International diplomacy, labor union negotiations and convoluted
bailout packages do not yield exciting personal narratives or
stimulating images. A governor who patronizes call girls becomes a
huge news story. A politician who proposes serious regulatory
reform, universal health care or advocates curbing wasteful spending
is boring. Kings, queens and emperors once used their court
conspiracies to divert their subjects. Today cinematic, political
and journalistic celebrities distract us with their personal foibles
and scandals. They create our public mythology. Acting, politics and
sports have become, as they were during the reign of Nero,
interchangeable.
In an age of images and entertainment, in an age of instant
emotional gratification, we do not seek reality. Reality is
complicated. Reality is boring. We are incapable or unwilling to
handle its confusion. We ask to be indulged and comforted by
clichés, stereotypes and inspirational messages that tell us we can
be whoever we seek to be, that we live in the greatest country on
Earth, that we are endowed with superior moral and physical
qualities, and that our future will always be glorious and
prosperous, either because of our own attributes, or our national
character, or because we are blessed by God. Reality is not accepted
as an impediment to our desires. Reality does not make us feel
good.
In his book “Public
Opinion,” Walter
Lippmann distinguished between “the world outside and the pictures
in our heads.” He defined a “stereotype” as an oversimplified
pattern that helps us find meaning in the world. Lippmann cited
examples of the crude “stereotypes we carry about in our heads” of
whole groups of people such as “Germans,” “South Europeans,”
“Negroes,” “Harvard men,” “agitators” and others. These stereotypes,
Lippmann noted, give a reassuring and false consistency to the chaos
of existence. They offer easily grasped explanations of reality and
are closer to propaganda because they simplify rather than
complicate.
Pseudo-events—dramatic productions orchestrated by publicists,
political machines, television, Hollywood or advertisers—however,
are very different. They have, as Daniel Boorstin wrote in “The
Image: A Guide to Pseudo-Events in America,” the capacity to appear
real even though we know they are staged. They are capable, because
they can evoke a powerful emotional response, of overwhelming
reality and replacing reality with a fictional narrative that often
becomes accepted truth. The unmasking of a stereotype damages and
often destroys its credibility. But pseudo-events, whether they show
the president in an auto plant or a soup kitchen or addressing
troops in Iraq, are immune to this deflation. The exposure of the
elaborate mechanisms behind the pseudo-event only adds to its
fascination and its power. This is the basis of the convoluted
television reporting on how effectively political campaigns and
politicians have been stage-managed. Reporters, especially those on
television, no longer ask if the message is true but if the
pseudo-event worked or did not work as political theater.
Pseudo-events are judged on how effectively we have been manipulated
by illusion. Those events that appear real are relished and lauded.
Those that fail to create a believable illusion are deemed failures.
Truth is irrelevant. Those who succeed in politics, as in most of
the culture, are those who create the brands and pseudo-events that
offer the most convincing fantasies. And this is the art Obama has
mastered.
A public that can no longer distinguish between truth and fiction
is left to interpret reality through illusion. Random facts or
obscure bits of data and trivia are used to bolster illusion and
give it credibility or are discarded if they interfere with the
message. The worse reality becomes—the more, for example,
foreclosures and unemployment skyrocket—the more people seek refuge
and comfort in illusions. When opinions cannot be distinguished from
facts, when there is no universal standard to determine truth in
law, in science, in scholarship, or in reporting the events of the
day, when the most valued skill is the ability to entertain, the
world becomes a place where lies become true, where people can
believe what they want to believe. This is the real danger of
pseudo-events and why pseudo-events are far more pernicious than
stereotypes. They do not explain reality, as stereotypes attempt to,
but replace reality. Pseudo-events redefine reality by the
parameters set by their creators. These creators, who make massive
profits peddling these illusions, have a vested interest in
maintaining the power structures they control.
The old production-oriented culture demanded what the historian
Warren Susman termed character. The new consumption-oriented culture
demands what he called personality. The shift in values is a shift
from a fixed morality to the artifice of presentation. The old
cultural values of thrift and moderation honored hard work,
integrity and courage. The consumption-oriented culture honors
charm, fascination and likability. “The social role demanded of all
in the new culture of personality was that of a performer,” Susman
wrote. “Every American was to become a performing self.”
The junk politics practiced by Obama is a consumer fraud. It is
about performance. It is about lies. It is about keeping us in a
perpetual state of childishness. But the longer we live in illusion,
the worse reality will be when it finally shatters our fantasies.
Those who do not understand what is happening around them and who
are overwhelmed by a brutal reality they did not expect or foresee
search desperately for saviors. They beg demagogues to come to their
rescue. This is the ultimate danger of the Obama Brand. It
effectively masks the wanton internal destruction and theft being
carried out by our corporate state. These corporations, once they
have stolen trillions in taxpayer wealth, will leave tens of
millions of Americans bereft, bewildered and yearning for even more
potent and deadly illusions, ones that could swiftly snuff out what
is left of our diminished open society.