As we move towards the annual Dr. Martin Luther
King birthday celebrations, across the country
the presidential bid of Barack Obama and
reaction to it; has brought discussions of race
to the forefront in mainstream America. Comments
made by Hillary Clinton uplifting Lyndon Johnson
over Dr. King in their perspective roles in the
civil rights movement have ignited a firestorm
of controversy. Her comments were a classic
example of a white supremacist worldview. She
implied that Dr. King dreamed and gave great
speeches while it took a white man, Lyndon
Johnson to realize the dream through the voting
rights acts of 1964. She was obviously drawing
comparison to herself and Lyndon Johnson and
Obama’s speaking ability to Dr. King.
This commentary is reflective of the mainstream
coverage of the King Holiday, which regulates
him to a two second sound bite which says "I
Have A Dream". It fails to recognize him as a
man who was a part of an organization The
Southern Christian Leadership Conference (SCLC)
which was part of a broader movement which
included many other organizations and groups.
This period spawned formations which fought,
bled, were inprisoned and died for real change
and uplift for African people in America. Among
them were the Student Non-Violent Coordinating
Committee (SNCC), Congress for Racial Equality
(CORE), National Association for the Advancement
of Colored People (NAACP), The Deacons for
Defense, The Mississippi Freedom Democratic
Party (MFDP), The Lowndes County Freedom
Organization, The Nation of Islam (NOI), The
Revolutionary Action Movement (RAM), The Black
Panther Party (BPP), The Republic of New Africa
(RNA) and countless other foot soldiers whose
names we don’t know. These groups did not always
agree on strategies and tactics but they all
helped to force changes in America.
Mrs. Clinton should be reminded that seldom have
white people in power made concessions out of
the goodness of their heart or because it was
the right thing to do, conversely pressure has
been applied through protest, marching,
boycotting, self-defense, lawsuits, political
organizing, community organizing and open
rebellion.
Dr. King’s positions opposing the Vietnam War,
calling for a radical redistribution of wealth
in America, and a aspect of the I Have A Dream
speech which focused on coming to Washington to
cash the check are almost never mentioned in
celebrations of his life.
In his I Have A Dream speech he challenged the
America saying
"In a sense we have come to our nation's
capital to cash a check. When the architects
of our republic wrote the magnificent words
of the Constitution and the Declaration of
Independence, they were signing a promissory
note to which every American was to fall
heir. This note was a promise that all men
would be guaranteed the inalienable rights
of life, liberty, and the pursuit of
happiness. It is obvious today that America
has defaulted on this promissory note
insofar as her citizens of color are
concerned. Instead of honoring this sacred
obligation, America has given the Negro
people a bad check, which has come back,
marked "insufficient funds." But we refuse
to believe that the bank of justice is
bankrupt. We refuse to believe that there
are insufficient funds in the great vaults
of opportunity of this nation. So we have
come to cash this check -- a check that will
give us upon demand the riches of freedom
and the security of justice."
In his book Where Do We go From Here: Chaos or
Community he provides insight into politics:
"The majority of Negro political leaders do
not ascend to prominence on the shoulders of
mass support. Although genuinely popular
leaders are now emerging, most are selected
by white leadership, elevated to position,
supplied with resources and inevitably
subject to white control. The mass of
Negroes nurtures a healthy suspicion toward
these manufactured leaders. Experience tells
them that color is the chief argument their
leaders are offering to induce loyalty and
solidarity… Tragically, he is in too many
respects not a fighter for a new life but a
figurehead of the old one."
M.L.K. Jr. is not the only personality or group
straightjacketed in the public packaging to a
sound bite philosophy. Lack of serious
examination has left us to identify certain
personalities with limited ideas such as Malcolm
X "By Any Means Necessary", Fannie Lou Haimer
"I’m sick and tired of being sick and tired",
The Black Panthers "Power To The People", Kwame
Ture (Stokely Carmichael) "Black Power", Imam
Jamil Al-Amin (H. Rap Brown) "Burn Baby Burn".
The point is none of these figures or groups
should be regulated to one or two slogans
because their outlooks and programs encompassed
a variety of actions to push the community
forward. You cannot talk about this era without
mentioning the fact that the United States
government helped to destroy many of these
organizations through it’s Counter Intelligence
Program (Cointelpro) conducted by the FBI.
Barack Obama as well as all of us are recipients
of the opportunities we have today because of
the great and mighty struggle conducted by the
aforementioned groups and those who came before
and after them. As Kwame Ture (Stokely
Carmichael) an active participant in the 1960’s
said ‘no one in our community can solely claim
they accomplished anything, it goes back to the
blood of the people’. In the political
discussion surrounding racial tension in the
presenditial campaign commentators in large part
have dismissed race as a non-factor. The
terminology "Post Racial" has been introduced to
describe Obama’s ability to gain white votes
which supposedly proves racism/white supremacy
is no longer a issue in America. This is like
the movie "the matrix" in which people are
deliberately deceived into accepting a fantasy
as reality. Under reported white supremacist
terrorism abounds in America including dragging,
noose hangings, racial slurs and racially
motivated kidnappings/
torture. This is not to mention how structurally white supremacy is
engrained in institutions which control
religion, education, economics, prisons, law
enforcement, military, emergency response,
housing and politics. The real fairy tale is
trying to ignore historical and contemporary
racism/white supremacy, which still infects
American society today.
Malcolm X whose name dare not be mentioned
during the presidential campaign offered
instructive questions for us today in the
political process. He stated that we should
control the politics and politicians in our
community. We should ask who controls Hillary
Clinton, who controls Barack Obama? In addition,
Malcolm asked Can A Chicken Lay A Duck Egg?
Referring to the lack of capacity of this system
to produce freedom, justice, and equality for
Black people in America. Ultimately, neither the
Democratic nor Republican parties will deliver
the types of change we need in our communities,
we will. Further, we are responsible for the
preservation and accurate accounting of our
history and our heroes and heroines.
As we look to the future and before we turn the
page let us look deeply at the past and
realistically at the present.
(Kofi Taharka serves as the Chairman
of The National Black United Front – Houston
Chapter (NBUF))